1) Ishii describes (pp. 231233) three types of gong’àn and their kindred to masterdisciple command. What does the categorization of these types divulge us environing the kindred among devotional pedagogy and readership? If the honesty substance smitten is experiential and indivisible, why categorize gong’àn at complete love this?
2) Analyze the allusion chart of the Chan transmission lineage in Ishiis designation (pp. 237239), excepting simply centre on the pristine established of shapes (Sakyamuni through Huineng). Using the condition total alongside each shape listed, cross-check titles of conditions listed from the Mumonkan (pp. 215217) and musics its placement in the series. Pristine, does crosschecking Bodhidharma across these lists stay or repel Faures topic environing hagiography queried in Question #1 over? Second, what do you establish of the nearperfect staggering of Sakyamuni as a closeness in the gong’àn collation? Finally, music any other strange patterns or points of curiosity-behalf that emerged from either these lists or Ishiis designation as a complete.
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